James of Viterbo (ca. 1255–1307), Augustinian friar, master of theology at the University of Paris, and archbishop of Naples, was one of the leading philosophers and theologians of the later thirteenth century. This volume completes the critical edition of his academic works and presents his last two questions De divinis praedicamentis and his three annexed questions on the will (De potentia et actu volendi). These questions, deriving from disputations James held as Augustinian regent maste...

Epicureanism is not only a defence of pleasure: it is also a philosophy of science and knowledge. This edited collection explores new pathways for the study of Epicurean scientific thought, a hitherto still understudied domain, and engages systematically and critically with existing theories. It shows that the philosophy of Epicurus and his heirs, from antiquity to the classical age, founded a rigorous and coherent conception of knowledge. This first part of a two-volume set examines more spe...

In medieval and early modern natural philosophy, very few issues were as controversial as the nature of the elements. From the thirteenth up until the sixteenth century, European thinkers discussed this problem with growing interest. Defining the nature of the elements was key to deciphering the very structure of the universe and the essence of things. Along with five primary texts, here edited for the first time, this book discusses one of the most original contributions to this debate, that...

Epicurean philosophy is a philosophy of knowledge, nature and pleasure. The second part of a two-volume set, this edited collection examines the core areas of Epicureanism : physiology, epistemology and ethics. The study is carried out from multiple perspectives: the reconstruction and analysis of primary sources, an examination of the debates and controversies surrounding the school of Epicurus, and a review of the reception of Epicurean philosophy. By challenging the widespread stereotype o...

The 'spatial turn' of missionary places.

Situated at the crossroads of missionary history, imperial history and colonial architecture, the contributions in this volume investigate the architectural staging and spatial implications of the worldwide expansion of Christianity in the nineteenth and twentieth centuries. By looking at specific architectural fragments, analysing the insertion of Christian edifices in colonial urban settings, or unravelling the social understanding of missionary place...

Although largely overlooked in studies of architectural history, church architecture in a Gothic idiom outlived its 19th century momentum to persist worldwide throughout the 20th century and into the new millennium.

Global Gothic presents a first systematic worldwide understanding of "Gothic" in contemporary architecture, both as a distinct variation and as a competitor to recognized modern styles. The book’s chapters critically discuss Gothic’s various manifestations over the past centur...

In Guatemala, the 36-year armed conflict from 1960 to 1996 claimed 200,000 lives, over two per cent of the population, and displaced a million more. In the 1970s and the 1980s the widespread and violent repression of social movements fighting for justice and human rights reached unimaginable proportions, involving assassinations, disappearances, and exile. Even parts of the Church, traditionally considered an ally of the powerful and the wealthy, were not spared this fate.

Missionaries and Re...

No other Neoplatonic text has sparked as much debate as Ennead V. 7 [18] of Plotinus, ‘On the question of whether there are also Forms of individuals’. In this text, Plotinus is believed to postulate the existence of Forms of individuals alongside the traditional Platonic Forms of genera and species. If so, Plotinus stands as the sole figure in Platonism to advocate this problematic theory. Regrettably, most research on V. 7 [18] has focused solely on the Forms of individuals, overlooking...

The Annals of the War in the Low Countries is one of Hugo Grotius' lesser-known works. Grotius expresses a wayward view of the early revolt, which he presents not as a united battle for the true faith and the ancient liberties of the land but as a protracted and painful struggle, not only with the great power of Spain, but also with discord, selfishness and religious fanaticism among the Dutch. To convey this complex and controversial vision of the foundational years of the Dutch Republic, Gr...