In the area of Boysun, present-day Uzbekistan, there is a living and vivid oral tradition based on stories from the epic Shah-nama. Barzu, son of Suhrab, is tragically killed at the hands of his famous father, the legendary hero Rustam.

The storytellers Jura Kamol and Mullo Ravshan composed two different versions of the story of Barzu in the Tajik as spoken in this area. This is the first printed version including a translation of these stories to appear.

The stories have been transcribed and...

Gog en Magog, als archetypen van het kwaad, spelen sinds hun verschijning in de Bijbel en de Koran een belangrijke rol. Van plattegronden tot literatuur en teksten, van middeleeuws Europa tot de Byzantijnse en Arabische wereld, van Berber tot Perzische en Indonesische tradities, en tot in het heden met teksten op internet: steeds weer komen deze monsterlijke wezens naar voren.

Deze 'Bijbelse' figuren worden in gezien als aankondigers van grote veranderingen, en worden afgebeeld met hondenhoof...

This book fills a gap by providing a new selection and description of almost 900 editions of the world-famous Persian quatrains: The Rubáiyát of Omar Khayyám. This is the first bibliography since the first Rubáiyát bibliography by A.G. Potter, published in 1929.

Omar Khayyám lived in the 11th Century. A Persian homo universalis, he was a mathematician, scientist, philosopher, astronomer and poet. He is believed to have written 200 to 600 Rubáiyát (quatrains) in Persian. His Rubáiyát ...

‘The Necklace of the Pleiades’ is een boek over Perzische literatuur, cultuur en religie door onderzoekers uit de hele wereld. Dit boek weerspiegelt de stand zaken op het gebied van de Perzische literaire studies en is niet alleen van wezenlijk belang voor onderzoekers van de Iranese cultuur, geschiedenis en religies, maar zeker ook voor onderzoekers op het gebied van het Midden-Oosten en Zuid-Aziatische studies.

The topics of the 24 essays range from the Persian Alexander romance, to Ferdow...

Abu ‘Abdollâh' Jafar ibn Mohammad Rudaki (c. 880 CE-941 CE) was a poet to the Samanid court which ruled much of Khorâsân (northeastern Persia) from its seat in Bukhara.

He is widely regarded as "the father of Persian poetry, for he was the first major poet to write in New Persian language, following the Arab conquest in the seventh and eighth centuries, which established Islam as the official religion, and made Arabic the predominant literary language in Persian-speaking lands for some two...

The revised prose version of the Babad Tanah Jawi was originally prepared by C.F. Winter Sr. (1799-1859), with the twofold aim of providing Javanese-language teaching material and of setting a standard for formal Javanese prose writing. At that time, Javanese was almost exclusively written in verse, which was not a medium suitable for the modern world that was dawning on Java. Although Winter achieved his aims in other ways and publications, the present text was mostly forgotten, or was just ...

'Discourses of Disruption in Asia: Creating and Contesting Meaning in the Time of COVID-19' makes a unique contribution to research on meaning making in times of crisis. Using diverse analytical approaches to the study of languages in societies from the Asia-Pacific region, this volume explores the struggles over national identity and manifestations of socio-political issues in the context of disruptions caused by the COVID-19 pandemic. Each chapter interrogates how social actors in diverse c...

Eerste introductie op diverse aspecten van de 'Safina'.

De 'Safina' is een groot, goed bewaard gebleven manuscript uit het 14de-eeuwse Tabriz in Perzië, het toenmalige centrum van educatie en culturele activiteiten. Met zijn 209 werken in het Perzisch en Arabisch is het een schatkamer van informatie. De teksten in het compendium toont namelijk de canon voor de wetenschapper in de islamitische wereld van toen.

De 'Safina' omvat tradities, ethiek, mystiek, jurisprudentie, theologie, exegese, ge...

One Word – Yak Kaleme was one of the first treatises in the Middle East to demonstrate that Islam is compatible with the introduction of modern western forms of government, and specifically that the principles of the sharia can be incorporated in a codified law comparable to that found in European countries. This was a daring argument in the late 19th century, when it was extremely difficult to convince the rulers and religious class that a civil code of law was needed: would it not diminish...