James of Viterbo (ca. 1255–1307), Augustinian friar, master of theology at the University of Paris, and archbishop of Naples, was one of the leading philosophers and theologians of the later thirteenth century. This volume completes the critical edition of his academic works and presents his last two questions De divinis praedicamentis and his three annexed questions on the will (De potentia et actu volendi). These questions, deriving from disputations James held as Augustinian regent maste...

In medieval and early modern natural philosophy, very few issues were as controversial as the nature of the elements. From the thirteenth up until the sixteenth century, European thinkers discussed this problem with growing interest. Defining the nature of the elements was key to deciphering the very structure of the universe and the essence of things. Along with five primary texts, here edited for the first time, this book discusses one of the most original contributions to this debate, that...

Epicurean philosophy is a philosophy of knowledge, nature and pleasure. The second part of a two-volume set, this edited collection examines the core areas of Epicureanism : physiology, epistemology and ethics. The study is carried out from multiple perspectives: the reconstruction and analysis of primary sources, an examination of the debates and controversies surrounding the school of Epicurus, and a review of the reception of Epicurean philosophy. By challenging the widespread stereotype o...

Theologian and Scholastic philosopher Henry of Ghent (d. 1293) could arguable be considered the most significant thinker of the last quarter of the 13th century. His works remained influential well into the Renaissance.

The critical edition of articles 63–67 of Henry’s Quaestiones ordinariae (Summa) *is dedicated to the subjects discussed in his lectures held at the University of Paris, namely the common relations within the Trinity. These articles were composed around 1290. In them, Henr...

Philosophy is essentially historical. The element of wonder that drives philosophical inquiry, as well as the timeless nature of questions about humanity and the world, are both intertwined with their specific contexts of origin. The answers to these questions are historically situated interpretations of reality.Moreover, historicity itself is part of philosophical reflection. Any engagement with history (including this book) is inherently situated within a historical framework. A comprehensi...