From ca. 1600 – 1000 BC, builders across southern Greece crafted thousands of rock-cut chamber tombs similar to earlier and contemporary ‘beehive’ tholos tombs. Both tomb styles were designed with multiple uses in mind, filling with the remains of funerals forgotten over generations of reuse. In rare cases, the tombs were used once or seemingly not at all, cleaned thoroughly or sealed and abandoned entirely. Rather than focus on the missing or muddled record of funeral and post-funeral ...

Throughout northern Europe, thousands of burial mounds were erected in the third millennium BCE. Starting in the Corded Ware culture, individual people were being buried underneath these mounds, often equipped with an almost rigid set of grave goods. This practice continued in the second half of the third millennium BCE with the start of the Bell Beaker phenomenon. In large parts of Europe, a ‘typical’ set of objects was placed in graves, known as the ‘Bell Beaker package’.

This book ...

The importance of skin processing technologies in the history and expansion of humankind cannot be overstated, yet these technologies can be difficult to identify in the archaeological record. This research outlines the development of a systematic, non-destructive method for identifying the tanning technologies used to produce prehistoric skin artefacts. The approach combines extensive archaeological research and over 25 years of the author's personal tanning experience.

The method employs obs...

Grand Narratives of colonization, especially ones related to the Spanish and Portuguese Americas, began circulating soon after 1492. The danger of these Grand Narratives is that they are often mistaken as reality and eclipse all other possible narrations pertaining to a particular place and/or time. As more Caribbean territories become independent, the questioning of Grand Narratives has permeated many disciplines in the region, and archaeology is no exception.

This work attempts to examine th...

This book explores how Western European psychotherapists, interviewed between 2016 and 2019, understand spirituality and how they address spiritual matters in clinical sessions.

By studying a purposive sample of 15 Clinicians from Spain, England, Switzerland, Greece, Norway and Denmark, it was found that these shared similar views about spirituality, understood as dynamic, fluid and independent from religion. The interviewed psychotherapists showed great variation in their psychotherapy trai...