Barkcloth or tapa, a cloth made from the inner bark of trees, was widely used in place of woven cloth in the Pacific islands until the 19th century. A ubiquitous material, it was integral to the lives of islanders and used for clothing, furnishings and ritual artefacts. Material Approaches to Polynesian Barkcloth takes a new approach to the study of the history of this region through its barkcloth heritage, focusing on the plants themselves and surviving objects in historic collections. This ...

Although household goods are a well-establish topic in Medieval and Early Modern archaeology, more recent research is overcoming simple typological and technological aspects and pointing to broader approaches, which relates to the understanding of goods’ production, consumption strategies, other economic activities and structures of social organization. Thus, the understanding of past societies and cultures relies heavily in the study of their household goods to understand people, groups an...

Dieses Buch behandelt die Frage, ob und wie sich soziale Identitäten in der deutschen Mittelgebirgszone zum Ende des 3. Jahrtausends v. Chr. veränderten. Es wird davon ausgegangen, dass die Veränderungen der Bestattungssitten im Übergang vom Spät- zum Endneolithikum von Migrationsprozessen aus der nordpontischen Steppenlandschaft beeinflusst wurden.

Um die Frage der Auswirkungen dieser Migrationsprozesse auf den Wandel der sozialen Identitäten und Bestattungssitten zu beantworten, werde...

This pioneering study charts the one-way traffic of cultural and historical objects during five centuries of European colonialism. It presents abundant examples of disappeared colonial objects and systematises these into war booty, confiscations by missionaries and contestable acquisitions by private persons and other categories. Former colonies consider this as a historical injustice that has not been undone.Former colonial powers have kept most of the objects in their custody. In the 1970s ...

The problem of the social dimension of technology and transformation seen in the perspective of the habitus has been repeatedly undertaken in various works. However, the complexity of these phenomena causes subsequent attempts to be presented and explained again in new contexts, bringing interesting observations.

The edited volume aims to contribute to our better understanding of a system of embodied dispositions hidden under the term 'habitus'. This will be achieved by presenting the latest ...

The Bronze Age and Early Iron Age saw many developments in metalworking, social structure, food production, nutrition, and diet. At the same time, networks in Europe intensified and human impact on the environment changed in character. What influence did these transformations have on daily life? Which proxies can researchers use to study these topics?

This volume presents scientific contributions from different fields of expertise within modern archaeology in order to investigate past living ...

This book examines the mutual influence of architecture and human action during a key period of history: the Hellenistic age. During this era, the profound transformations in the Mediterranean's archaeological and historical record are detectable, pointing to a conscious intertwining of the physical (landscape, architecture, bodies) and social (practice) components of built space.

Compiling the outcomes of a conference held in Kiel in 2018, the volume assembles contributions focusing on Hellen...

Around 3000 BCE, a turning point occurred in Europe: Long-existing regional societies entered into a process of transformation. The result is a world in which new global communication networks brought different regions closer together. From 3200/3100 BCE, the Globular Amphora phenomenon (GA) was the trailblazer in Eastern and Central Europe. Due to a focus on pastoral subsistence, in comparison to more agrarian economic systems, new ritual practices formed in light of a more flexible form of ...

Das europäische Neolithikum zeichnet sich durch eine Vielzahl von Umgangsweisen mit menschlichen Körpern von Toten aus. Der archäologische Diskurs zu Mensch, Körper und Tod stützte sich für das Neolithikum traditionell jedoch auf Körperbestattungen. Dies ist unter anderem auf die in der westlichen Welt vorherrschende Idealvorstellung von Totenruhe und der Deponierung eines Körpers an einem, oft separat dafür vorgesehenen Ort zurückzuführen.

In der letzten Zeit gerieten jedoch Depon...